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Persian Women: The Beautiful Women of Iran

In Iran, women's rights have changed according to the form of government ruling the country and attitudes towards women's rights to freedom and self-determination have changed frequently. The rights and legal status of Iranian women have changed since the early 20th century, especially during the past three systems of government. During the Qajar dynasty that ruled Iran from the late s to the early 20th century, women were isolated; they were not engaged in politics and their economic contribution was limited to household work. These conditions changed during the Pahlavi dynasty that ruled the country from to ; women won much more freedom. In Iran, women's rights are limited compared with those in most developed nations.

The per capita income of women in Iran is lower in comparison with that of women in other South Asian regions according to the WPS Index. Iran's history is commonly divided into three segments; pre-Islamic, post-Islamic, and the modern era. Though little is known about Iran's pre-Islamic history, its recorded history starts with the Achaemenid Empire in B. During the rule of the AchaemenidsGreek historical accounts state women were able to participate in civic affairs; this participation, however, was limited and considered unusual by the general population.

Greek historian Herodotusafter his visit to the Achaemenian Empiresaid Persian men and women worked together to manage the affairs of the states and participated in public ceremonies together. During the Qajar and at the beginning of the Iranian Revolution :. Iranian women played a significant role in the Persian Constitutional Revolution of - They participated in large numbers in public affairs, and held important positions in journalism and in schools and associations that flourished from to At the turn of the 20th century, many educated Persian women were attracted to journalism and writing.

Danesh was the first specialized journal focusing on women's issues. Although the defeat of the constitutionalists and the consolidation of power by Reza Shah destroyed the women's journals and groups, the state implemented social reforms such as mass education and paid employment for women during this period. Reza Shah also began his controversial policy of Kashf-e-Hijabwhich banned the wearing of the Islamic hijab in public.

Like other sectors of society during Reza Shah's rule, however, women lost the right to express themselves and dissent was repressed. Inthe military commander Reza Khan overthrew the Qajar dynasty.

In the same year, he was declared the Shah of Iranwhich marked the beginning of the Pahlavi dynasty era. Iran's societal structure and the status of women began to improve after the Shah visited Turkey in When the Iranian Revolution started inmany women in metropolitan cities marched in protest and wore chadors.

Women played a significant role in the success of the revolution. Iranian women were able to turn into a revolutionary, political, conscious fighting element through their conscious faith Truly, women never lagged behind in any area or on any battleground". Because the first Pahlavi Shah banned the use of the hijab, many women decided to show their favor of Khomeini by wearing a chador, thinking this would be the best way to show their support without being vocal.

Organizations supportive of the Islamic Revolution, such as Mujahideenwelcomed women into their organization and gave them essential tasks. Khomeini also encouraged women to take part in the protest against the Shah. With the rise of Ayatollah Khomeini, women's roles were limited; [ citation needed ] they were encouraged to raise large families and tend to household duties.

Khomeini believed this to be the most important role women could pursue. Khomeini's belief led to the closing of women's centers, childcare centers and the abolition of family planning initiatives.

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Women were restricted to certain fields of work, such as midwifery and teaching. After Khomeini's death, women put pressure on the government to grant more rights to women.

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Ali Khameneiwho followed Khomeini, took a more liberal approach and enabled women's advancement by reopening the women's centers and restoring many of the laws that were repealed after the revocation of Family Protection Laws.

In the May Iranian presidential electionthe overwhelming majority of women voted for Mohammad Khatamia reformist cleric who promised more political freedoms. His election brought a period during which women became increasingly bold in expressing ideas, demands, and criticisms. The awarding of the Nobel Peace Prize to Shirin EbadiIranian human rights and women's rights activist, further emboldened women's rights activists in Iran and fixed their relationships with Iranian feminists abroad.

During the Sixth Parliamentsome of Iran's strongest advocates of women's rights emerged. Almost all of the 11 female lawmakers of the thenseat Majlis tried to change some of Iran's more conservative laws. During the elections for the Seventh Majlishowever, the all-male Council of Guardians banned the 11 women from running for office and only conservative females were allowed to run.

Iran's female ninjas in training - Channel 4 News

The Seventh Majlis reversed many of the laws passed by the reformist Sixth Majlis. In mid-November United Nations General Assembly 's Human Rights Committee approved a resolution against Iranian government's continuous discrimination against women and limitation of freedom of thought.

Special rapporteur on human rights in Iran and four other experts raised concerns about Farhad Meysamiwho has been on hunger strike since August. He is in jail for opposing the compulsory wearing of the hijab. On October 2,the Iranian Guardian Council approved an amendment to the nationality lawin which women married to men with a foreign nationality can confer nationality to their children, [20] following an approval first passed by the Islamic Consultative Assembly in May The Information Technology Organisation ITO as the first Iranian government agency publishes banning guidelines described as "forbidden conduct" including sexual harassment, verbal and physical threats, aggressive behavior, defamation, and intimidation, among other offenses.

The guidelines have been adjusted with "Iranian and Islamic values". Most initiatives concerning women's rights during the Pahlavi dynasty began with the White Revolution inwhich led to the enfranchisement of women by the Prime Minister Asadollah Alam.

A law that gave women limited voting rights, allowing them to vote in local elections, was passed. According to Khomeini, this law "serves only to mislead the uninformed masses and to cover its crimes". Khomeini led protests about women's voting rights that resulted in the repeal of the law. Since the women's voting rights law was repealed, women were forbidden to participate in a referendum held during the White Revolution.

The Minister of Agriculture, however, suggested women's movement leaders set up a voting booth to voice their suggestions. Though their votes did not count, the high number of women voting persuaded Mohammad Reza Shah to grant women voting rights soon after the referendum.

Six women were elected to the parliament in the September parliamentary election and the Shah appointed two women to serve in the Senate.

After the Islamic revolution, Khomeini said, "Women have the right to intervene in politics. It is their duty, Islam is a political religion".

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The hijab is a veil worn by Muslim women when interacting with males outside of their immediate families. Before the foundation of the Islamic Republic, women were not required to wear a veil. InReza Shah mandated that women should no longer be veiled in public; [ citation needed ]because of that, a significant number of women became isolated in their houses because they felt going outside without hijab was equivalent to being naked.

Women's dependency grew during this period because they relied on others to run errands. Compulsory wearing of the hijab was reinstated for Iranian state employees after the revolution; this was followed by a law requiring the wearing of the hijab in all public spaces in Women who did not wear a hijab or were deemed to be wearing "bad hijab" by having some of their hair showing faced punishments ranging from fines to imprisonment.

In Decemberthe Iranian government announced women would no longer be arrested for wearing a "bad hijab" in public, but those not wearing one would have to attend Islam education classes. Though the announcement was viewed as a moderate improvement, the police still targeted activists campaigning against compulsory hijab-wearing. On November 26,Nasrin Sotoudeha human-rights lawyer and political prisoner being held at Tehran's Evin Prisonbegan a hunger strike demanding the release of Farhad Meysamia doctor who is in jail for protesting compulsory wearing of the hijab.

According to the judge presiding over Sotoudeh's case, she was punished for "gathering and colluding to commit crimes against national security" and "insulting the supreme leader". In AugustIranian civil rights activist Saba Kord Afshari was sentenced to 24 years in prison, including a year term for taking off her hijab in public, which Iranian authorities say promoted "corruption and prostitution". The laws also raised the minimum marriage age for all and curtailed the custom of polygamy, mandating spousal consent before lawfully marrying a second wife.

The law also gave women the right to keep custody of their children and the right to an abortion under certain circumstances, such as rape and risk to the woman's life. InPresident Mahmoud Ahmadinejad 's administration introduced a "family support bill" that would have allowed men to marry a second wife without his first wife's permission and put a tax on Mariyeh - which is seen by many women "as a financial safety net in the event a husband leaves the marriage and is not forced to pay alimony".

Marriage laws in Iran continue to be difficult to change permanently due to the role family plays in Islamic societies. Tradition is key in Islamic society; to attempt to change a tradition and keep the change applicable, it must occur many times. Divorce law in Iran was initially based upon the general rule in Shari'a law that gives men the sole right to end a marriage at any time.

This is based on Article of the previous Civil Code that states: "A man can divorce his wife whenever he wishes to do so". In modern-day Iran, divorce can be obtained by both men and women, and the custody of children is given to women. Iran's civil law system can be seen as very gender distinct, with numerous laws that favor men over women and few, if any, laws favoring women. Iran follows Islamic laws. Under Iranian civil laws, when children reach puberty, they also gain penal responsibility and can legally be tried as an adult.

This can be seen as disadvantageous towards girls, who reach puberty around the age of ten whereas boys reach it around the age of fourteen. This means girls as young as ten can be prosecuted criminally. Punishments can vary from prison sentences to lashes and the death penalty. On November 13,EntekhabIran's official news agency, published a statement by the hiking board of the northeastern province of Khorasan Razavi that requires Iranian women to have permission from their husbands or fathers if they want to go hiking.

The writer and activist Bibi Khatoon Astarabadi founded the first school for Persian girls in In this school, Iranian women could study subjects including history, geography, law, calculusreligion, and cooking. The Iranian Revolution initiated social changes that helped more women enroll in universities. Despite the advancement in higher education for women, there have been many setbacks. On August 6,the Mehr News Agency "posted a bulletin that 36 universities in the country had excluded women from 77 fields of study" as part of an effort by parliament to put a quota on women's participation in higher education.

Iranian women rights activists determined education is a key for the country's women and society; they argued giving women education was best for Iran because mothers would raise better sons for their country. Maryam Mirzakhani won gold medals in the and International Mathematical Olympiads[56] and in her work on dynamics made her the first woman in the world to win the Fields medalwhich is widely considered to be the most prestigious award in mathematics.

During the rule of Mohammad KhatamiIran's president between an educational opportunities for women grew. Khatami, who thought women's place was in the home, did not seek to exclude females from public life.

Khatami called for the creation of specialisms and majors for women in universities and for the quota system that was introduced after the revolution. When Khatami's presidency began, more than 95 percent of Iranian girls went to primary school [60] In Inmales comprised 58 percent in mathematics, physics, and technical fields with 71 percent of secondary school students. Women comprised 61 percent of students enrolled in the humanities and the experimental sciences.

The Khatami presidency saw the slow rise of women's participation in education. Women pursuing teaching positions in higher education also made gains during this period; at universities, women held nearly half of the assistant professorships-almost twice the number held ten years before. Compared with men, women have one-third of the chances of gaining managerial positions.

The types of professions available to women are restricted and benefits are often denied. Husbands have the right to prevent wives from working in particular occupations and some positions require the husband's written consent. As ofwomen's labor-force participation rates was at Women's engagement in informal and private sectors are not included in the data.

During the first three parliaments after the revolution, three of the seats The women in parliament have ratified 35 bills concerning women's issues. According to the report of the Kurdistan human rights network, on November 28,guards in Khoy women prison in the northwest of Iran attacked inmate Zeynab Jalalian and confiscated her belongings. She was arrested on February and was sentenced to death on account of "armed actions against Islamic Republic of Iran and membership in PJAK in addition to possessing and carrying illegal weapons while engaging in acts of propaganda warfare against the Islamic Republic of Iran" in December According to Iran-HRMin late-Novembera prison warden in Qarchak women prison in Varamin near Tehran attacked and bit three Dervish religious minority prisoners when they demanded the return of confiscated belongings back.

Iranian female human rights activist Bahareh Hedayat was arrested on 10 February by Tehran University security police. She was later taken to Qarchak prison where she is now on hunger strike. Women contributed to the development of polo in Persia 2, years ago. In Iran, women participate in numerous sports and have represented the country in sporting events such as the Asian GamesOlympic gamesand World Cups. Women's participation at stadiums for men's volleyball and soccer has been controversial.

Efforts have been made to allow women to enter Iranian stadiums but the proposal has not yet been approved. The ban on women entering stadiums in Iran has caused much upset; lawmakers have said women's duty is to raise children and not to attend sporting games.

Inthe ban on women was extended to volleyball. In Iran, women are not allowed to ride bicycles pursuant to an Islamic fatwa issued by Ayatollah Ali Khamenei. According to the Muslim clerics, if a man sees a woman riding a bicycle, it will lead to crimes including sexual offenses, financial crimes, spiritual infidelity, and religious disobedience.

On 2 SeptemberSahar Khodayariset herself on fire outside a Tehran court after being tried for resisting arrest for trying to enter a football stadium disguised as a man. Inthe Iranian parliament approved abortions that were carried out before four months gestation if the woman's life was at risk or if the fetus was nonviable or growing abnormally.

With technical support from the United Nations Population Fun the government undertook literacy and family planning initiatives. A fund called Americans for UNFPA contributed to the Literacy Movement Organization of Iranproviding training more than 7, teachers, developing a nine-episode television series on women's health issues including family planning, and procuring computers and other equipment.

The average life expectancy for Iranian women has increased from In the 20th century, female social activists, health workers, and non-governmental organizations promoted the health of women by stressing the importance of regular check-ups, Pap smearsmammographyand blood tests.

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Vitamin D and calcium supplementation and hormone replacement therapy were emphasized with the intent of preventing osteoporosis. Indepression in Iranian women was ranked first among diseases; it was ranked second in The prevalence of criminality by women has increased in recent years, as have crimes related to drugs and violence. In Augustpermanent methods of contraception were banned by Iran's parliament.

Khamenei called for a ban on vasectomies and tubal ligation in an effort to increase population growth. In Iran, women's pursuit of equal rights to men date back to the 19th and early 20th centuries. According to Nayereh Tohidiwomen's movements in Iran can be divided into eight periods.

Women's efforts were mostly secretive, and their goals were to improve literacy, women's health, and prevent polygamy and domestic violence. In this period, women were not required to veil themselves and gained access to universities. Except for the Family Protection Law that failed and was repealed, no major reforms were made during this era. In the midth century, Tahirih was the first Iranian woman to appear in public without wearing a veil; she is known as the mother of the women's rights movements in Iran.

Others followed her to raise the status of women. Safiya Yazdi, with the support of her husband, opened Iffatiyah Girls School in and gained praise for her outspoken lectures on women's issues. Women in Iran are becoming more informed about current trends within global feminism. They are also becoming more engaged, especially with the mechanisms, tools, and mecganisms created through the U.

Due to the vetting power of the conservative Guardian Council, however, attempts made by the reformist deputies in the sixth Majlis to ratify CEDAW did not succeed. In recent years, the Iranian government has invested in women's organizations and activist initiatives that seek to empower women to learn skills that give women more independence. Activist and photographer Alieh Motalebzadeh was sentenced to three years in prison for attending a workshop for women's empowerment in Georgia.

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The women's rights movement in Iran continues to attempt to institute reforms, particularly with the One Million Signatures Campaign to End Discrimination Against Women. Iranian intellectual Farah Karimi wrote a book titled "Slagveld Afghanistan" that criticizes Dutch military policies in Afghanistan; inshe was appointed as the representative of the United Nations in Afghanistan affairs.

Inthe World Bank funded a "network of Persian women" to promote the welfare of women in Persian-speaking lands. In Anousheh Ansaria woman whose family fled the country after the revolution, became the first Iranian woman in space. Some suggest the Iranian women's movement must accept help from western feminists, whose progress has been recognized within western society, to be recognized.

This perspective suggests western feminism can offer freedom and opportunity to Iranian women that are not afforded by their own religious society. Advocates of this view say whatever the Iranian women's movement achieves within Iranian society, the status of individual women within this society will always be less than the achievements of western feminists. According to Howland, signing the International Covenant on Civil and Political Rightsa multilateral treaty adopted by the United Nations, has not improved women's situation much.

According a report, in Iran, most honor killings occur among tribal minority groups, such as the KurdishArabLoriBaluchiand Turkish-speaking tribes. Honor-related crimes are not a tradition among Persians, who are generally less socially conservative. Discriminatory family laws, articles in the Criminal Code that show leniency towards honor killings, and a male-dominated society have been cited as causes of honor killings in Iran. From Wikipedia, the free encyclopedia. This article is about the status of women's rights.

For the Iranian women's movement, see Women's rights movement in Iran. This article has multiple issues. Please help improve it or discuss these issues on the talk page. Learn how and when to remove these template messages. The neutrality of this article is disputed. Relevant discussion may be found on the talk page. Please do not remove this message until conditions to do so are met.

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Please ate this article to reflect recent events or newly available information. August Science Technology. Arts Humanities. Popular culture. By country. Main article: Women in Iran. Main article: Hijab. See also: Higher education in Iran and Science in Iran.

See also: Women's football in Iran. What should I take? This information aims to give practical advice, dispel preconceptions and reassure. Since the revolution of all women in Iran, including foreigners, have been required by law to wear loose-fitting clothes to disguise their figures. They must also cover their hair. In reality the dress code is more relaxed and open to interpretation.

Women in Iran

Colour schemes are uniformly dull. Iranian women who flout hejab can find themselves in serious trouble. Their infringements have included wearing sunglasses above the headscarf, failing to wear a coat that fully covered their bottom, wearing bright colours, wearing nail polish, wearing sandals that show the feet or ankles, and not fully covering their hair.

Fortunately, foreign women are not usually judged as harshly as Iranian women when it comes to hejab, and few Iranians will bat an eyelid if you have your fringe or a bit of neck or hair showing. Your best bet is textured cotton, which tends to adhere to hair more effectively and slips less.

Women in Iran had previously been restricted to the private sphere, which includes the care of the home and the children, they have been restricted from mobility, and they needed their husband's permission in order to obtain a job. Employers depict women as less reliable in the workforce as opposed to verazpetroleum.comal mortality (per ,): 21 . Iranian Porn Free Video. EmpFlix. Iranian very big boobs iranian hard big boobs hard hard boobs fuck. Oiled up mega hot babes Adriana Chechik, Karmen Karma and Megan Rain anal fucked by Keiran Lee! This scene is a must see if you like to see horny sexy and hot girls ride cocks in their asses like there was no tomorrow! 0 views.

Make sure that your scarf is wide enough to cover all of your hair, and long enough to be able to throw over your shoulders as an anchoring device. Practice before you leave home. Bring the band with you. At the time of writing, local fashionistas in Tehran were wearing their scarves as high and as far back on their heads as possible. The majority of manteaus are made from polyester ghastly in summer or cheap cotton. The trench-coat style is the most popular version for fashion-conscious Iranian women, but it can be hot and uncomfortable - remember that your manteau will need to stay on in restaurants, cinemas, shops and other interior public spaces.

Loose-fitting cardigans going down to the mid-thigh are a comfortable, alternative form of outerwear. The only times when foreign women must wear a chador are when visiting important shrines. In these instances, the chadors can almost always be borrowed on-site. The best way to prevent this happening is to be polite but not overly friendly in your dealings with local males.

If you need advice or directions, approach women first. Younger ones are more likely to speak English. Most Iranian women only travel with their fathers, brothers and husbands, so Western women travelling by themselves or with male friends may be considered as being of dubious moral standing. Be aware of this and be careful not to break the following local conventions:.

In restaurants and teahouses, head to the separate areas set aside for women and families where these exist. Instead, place your hand over your heart as a greeting. You rarely hear about instances of sexual assault, although this has happened - if travelling solo it may be safer to use female guides, steer clear of teahouses and avoid budget hotels where Iranian or migrant workers stay eg mosaferkhanehs.

Some cities - Yazd is one example - have 'Women Taxis', with female drivers and for female customers only. If you use tampons, take enough to last your whole trip. Sanitary pads are widely available. Foreign children will be the source of much amusement and curiosity, which is both a great cultural ice-breaker and, after a while, annoying.

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