Being Female in Yemen
Women in Yemen have historically been placed at a disadvantage due to their sex, with a highly patriarchal society. In , Yemeni women do not hold many economic, social or cultural rights. Some women of pre-Islamic and early Islamic Yemen held elite status in society. This, combined with illiteracy and economic issues has led women to continuously be deprived of their rights as citizens of Yemen. Due to the ongoing armed conflict in Yemen since the end of March , Yemen is undergoing a humanitarian crisis worldwide.
Yemeni women are convinced to stay at home instead of getting an education or a job, and, therefore, they have little to no opportunity to gain their own freedom or economic status.
Many women do not even have identification cards or voter status.
However, even if Yemeni women were not convinced to stay at home, their rights are so repressed by the males in their society that there is no way for them to gain their own freedom with their current country laws. Forty-eight percent of women in Yemen are married by the time they are 18, and many of these marriages have brides as young as eight years old.
Yemeni women are not allowed to marry without the permission of their male guardians. Women in Yemen also suffer from poor health care. Since they are seen as unequal to their male counterparts women are denied many health care rights which results in many pregnancy complications.
As of Mayone in 39 women in Yemen dies in childbirth.
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For example, the Family Law outlines marriage as "a contract between a man and a woman, equal in rights and responsibilities, made on the basis of mutual understanding and respect. Furthermore, the P. The addition of Article 31 to the constitution, contradicts article 40 by stating that "Women are the sisters of men This is due to the specific reading of Shari'a, which restricts the rights of women.
Today, many Yemeni activist women believe that Shari'a can be interpreted to further include women in the social, political, economic, and cultural life of the country. Many of the discriminatory policies restrict familial rights of women.
Women in Yemen cannot marry a non-Yemeni without approval from both her family and the state. The children of Yemeni men married to foreigners, on the other hand, are ensure Yemeni citizenship.
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Yemeni men have the right to divorce their wives at any time without justification, a woman on the other hand must go through a process of litigation in which they justify their reason for nullifying the marriage contract.
Article of the Penal Code allows for reduced and lenient sentences of men convicted of so-called "honour killing". Under Yemeni law murder is punishable by death, however the Penal Code imposes a maximum prison sentence of only one year in cases of "honour killings". Within Yemeni society, there is a strong preference for male children, as well as a high tolerance of violent behaviour towards females.
Thus, female children are often disciplined and punished, if they challenge this behaviour, and attempt to defend themselves. These practices do not only take place inside the homes, but also in schools, social institutes and workplaces. National and local media in fact, often encourage and reinforce the tendency for such discriminating acts and behaviour. The most vulnerable group of women exposed to violence in Yemen, is marginalized, poor and rural women.
While conditions of poverty tend to intensify forms of incidences of violence against women, rural women are also forced to carry out most agricultural work and physical labour. Women in Yemen are also subjected to violence through the institutionalization of discriminatory laws. Article 42 of the Crimes and Punishment Law No 12 amounts a woman's blood money diya as half of a man's, effectively devaluing the female's life to half as much as a man's.
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In the incident of unintended killing, law identifies a compensation for killing a male, of one million Yemeni Rial YRwhich is around 5,USD. Amendments to other laws in the late s, further lowered the status of Yemeni women.
For example, in the version of the Personal Status Law, the minimum age for marriage was 15, however, in the amendment, the wording was replaced with general terms, which ultimately amounted to the legalisation of marriage contracts for minors. Under Article No. What the article is conveying, is that girls under 15, may be forced to marry, if they are ready to engage in sexual relations. On that, the law disregards the fact that, despite the physical and psychological capability to engage in sexual relations, decision to do so should be a personal one, and should depend on the wishes of each individual woman.
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For example, Article 40 as revised inprovides that a woman must be obedient to her husband. In doing so, Article 40 does not allow a woman to leave her home without her husband's permission. The husband is also allowed to have sexual relations with his wife, whenever he pleases, and she should allow that in return.
The international community has recognized that violence against women is a violation of women's human rights, their bodily integrityand their sexual and reproductive rights. It is also acknowledged that promotion of women's rights is a means to ensure sustainable development. The Convention on the Elimination of All forms of Discrimination against Women CEDAW imposes legally binding duties to eliminate discrimination against women and ensure equality between women and men.
In Februaryan OHCHR monitor visited the women's central prison in Sana'a City, where four victims reported that they had been blindfolded during their capture and subjected to electric shocks.
Women in Yemen have always had limited participation in society, as men are considered the primary decision makers both inside and outside the household. This has not, however, prevented women from trying to make their voices heard through strikes and peaceful protests.
Some progress has been made sinceas the Uprising challenged the norm of women's limited participation. Women were at the heart of protests, demanding and protesting for a better political life.
To support the women and their movements, several women's human rights organisations, such as the Sisters Arab Forum for Human Rights, increased their efforts and encouraged women to continue participating and fighting for the issues they were passionate about.
Despite the achievements made in by the NDC, women's political participation has been suspended as a result of the current ongoing conflict. Yemen is a society with the cultural attitude, that women have a low status in the family, as well as in the community. A man is allowed to marry up to four wives as long as he has the financial means, however a woman is not even entitled to enter marriage under her own free will, as she needs the approval and agreement of a male guardian.
A woman is also not allowed to deny visitation rights for the father, while the father is allowed to do so under Article of the Personal Status Act.
Health and reproductive rights are also major issues for Yemeni women. No legislation protects their freedom to make their own decisions with regards to these issues and thus women are controlled by their family or, if married, by their husbands. In addition, many women are forced to marry at a young age, made possible by state policies, which gives the family the control over whether or not a girl marries and when. With the recent conflict, this trend has reportedly increased.
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Many families have used it as a coping mechanism during the ongoing crisis, and as a way of accessing dowry payments. Men and women, do not have the same rights for education in Yemen.
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The country is still a long way from achieving gender equalitydespite Article 54 of the Constitution of the Republic of Yemen, which states that "Education is a right for all citizens. The state shall guarantee education in accordance with the law through building various schools and cultural and educational institutions. Basic education is obligatory.
The state shall do its best to obliterate illiteracy and give special care to expanding technical and vocational education.
The state shall give special attention to young people and protect them against perversions, provide them with religious, mental and physical education, and the appropriate environment to develop their aptitude in all fields.
In the World Economic Forum's Gender Gap Report, out of the countries included in the report, Yemen ranked last, and has continued to do so since This may be attributed to the large education gap between men and women in Yemen, as well as prevalent and illegal discrimination in the workforce against women. While Yemeni women are not prohibited to work, there are other barriers that make it difficult for them to seek employment.